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中秋節(jié)的由來(lái)英語(yǔ)
中秋節(jié)始于唐朝初年,盛行于宋朝,至明清時(shí),已成為與春節(jié)齊名的中國(guó)傳統(tǒng)節(jié)日之一,是流行于中國(guó)眾多民族與漢字文化圈諸國(guó)的傳統(tǒng)文化節(jié)日,下面是小編為您帶來(lái)的是中秋節(jié)的由來(lái)英語(yǔ)相關(guān)內(nèi)容,希望對(duì)您有所幫助。
The phrase "Mid Autumn Festival" was first seen in Zhou li. In the early Tang Dynasty, the mid autumn festival became a fixed festival. "New Tang Chi fifth music volume fifteen five" load "in spring and autumn Shidian in Wenxuan Wang, Wu King", and "Kaiyuan nineteen years, beginning the Tai Gong temple is father, to leave Zhang Liang with. In the Spring Festival and Mid Autumn Festival, the ceremony of offering sacrifices to animals and music is like writing". The popularity of the mid autumn festival began in the Song Dynasty, and it became famous in the Ming and Qing Dynasties. It became one of the major festivals in china. Every year on the 15th day of the eighth month of the Chinese lunar calendar, is the traditional mid autumn festival. This is the mid autumn of the year, so it is called mid autumn festival.
In the Chinese lunar calendar, a year is divided into four seasons, each season is divided into three parts Meng, and the Mid Autumn Festival is also known as the mid autumn season. Fifteen the moon of August than in other months more round full moon, the more bright, so they are called "Yuexi", "August festival". This night, people look up to the sky, such as jade like the bright moon, naturally will look forward to family reunion. Far away from home, but also to rely on their hometown and loved ones missing. Therefore, the Mid Autumn Festival is also called "reunion festival"".
In order to inherit the national culture and strengthen the national cohesion, the Mid Autumn Festival has been listed as the national legal holiday by the State Council since 2008. The state attaches great importance to the protection of intangible cultural heritage. In May 20, 2006, the festival was included in the first batch of national intangible cultural heritage sites approved by the state council.
In ancient times, the Chinese people had the custom of "autumn, evening, evening and month". On the eve of the worship of god. To Zhou Dai, every mid autumn night will be held cold and sacrifice month. Large incense table, put the moon cake, watermelon, apples, red dates, plums, grapes and other offerings, cakes and watermelon is definitely not small. Watermelon is cut into lotus shape. In the moonlight, the gods on the moon, red candle high fuel, the whole family in order to worship the moon, then headed housewife moon cake. The cutting man will count in advance how many people there are in the family, and those who are at home and out of town must be counted together.
From ancient Qi salt, pious worship during childhood, grow up, with superior character into the palace, but was not patronize. In August fifteen the moon, the son of heaven to see her in the moonlight, feeling that her beauty is outstanding, after she was queen, mid autumn worship to. Change mid beauty, so willing to worship the girl, "looks like moon, as the moon".
In the Tang Dynasty, the Mid-Autumn Festival and the Moon Festival were quite popular. In the capital. Fifteen August night, a lot of people, both rich and poor, old and young, all must wear adult clothes, say desire for religious worship, pray that God bless the moon. The Southern Song Dynasty, folk to moon cake gift, take the meaning of reunion. In some places there are grass dragon dance, pagodas, etc.. Since the Ming and Qing Dynasties, the custom of Mid Autumn Festival is more prevalent; many places formed a burning incense, tree Mid Autumn Festival, point tower lights, lantern, walk the moon, dance and other special customs.
Today, the custom of playing on the moon is far from the old. But a banquet to celebrate the very popular, people ask the month to the wine, to celebrate the wonderfull life, or friends healthy and happy, and the family "partings". The Mid Autumn Festival has a lot of customs and forms, but all of them are full of love for life and yearning for a better life.
“中秋”一詞,最早見(jiàn)于《周禮》。到唐朝初年,中秋節(jié)才成為固定的節(jié)日。《新唐書·卷十五 志第五·禮樂(lè)五》載“其中春、中秋釋奠于文宣王、武成王”,及“開元十九年,始置太公尚父廟,以留侯張良配。中春、中秋上戊祭之,牲、樂(lè)之制如文”。中秋節(jié)的盛行始于宋朝,至明清時(shí),已與元旦齊名,成為我國(guó)的主要節(jié)日之一。每年農(nóng)歷八月十五日,是傳統(tǒng)的中秋佳節(jié)。這時(shí)是一年秋季的中期,所以被稱為中秋。
在中國(guó)的農(nóng)歷里,一年分為四季,每季又分為孟、仲、季三個(gè)部分,因而中秋也稱仲秋。八月十五的月亮比其他幾個(gè)月的滿月更圓,更明亮,所以又叫做“月夕”,“八月節(jié)”。此夜,人們仰望天空如玉如盤的朗朗明月,自然會(huì)期盼家人團(tuán)聚。遠(yuǎn)在他鄉(xiāng)的游子,也借此寄托自己對(duì)故鄉(xiāng)和親人的思念之情。所以,中秋又稱“團(tuán)圓節(jié)”。
為傳承民族文化,增強(qiáng)民族凝聚力,中秋節(jié)從2008年起被國(guó)務(wù)院列為國(guó)家法定節(jié)假日。國(guó)家非常重視非物質(zhì)文化遺產(chǎn)的保護(hù),2006年5月20日,該節(jié)日經(jīng)國(guó)務(wù)院批準(zhǔn)列入第一批國(guó)家級(jí)非物質(zhì)文化遺產(chǎn)名錄。
我國(guó)人民在古代就有“秋暮夕月”的習(xí)俗。夕月,即祭拜月神。到了周代,每逢中秋夜都要舉行迎寒和祭月。設(shè)大香案,擺上月餅、西瓜、蘋果、紅棗、李子、葡萄等祭品,其中月餅和西瓜是絕對(duì)不能少的。西瓜還要切成蓮花狀。在月下,將月亮神像放在月亮的那個(gè)方向,紅燭高燃,全家人依次拜祭月亮,然后由當(dāng)家主婦切開團(tuán)圓月餅。切的人預(yù)先算好全家共有多少人,在家的,在外地的,都要算在一起,不能切多也不能切少,大小要一樣。
相傳古代齊國(guó)丑女無(wú)鹽,幼年時(shí)曾虔誠(chéng)拜月,長(zhǎng)大后,以超群品德入宮,但未被寵幸。某年八月十五賞月,天子在月光下見(jiàn)到她,覺(jué)得她美麗出眾,后立她為皇后,中秋拜月由此而來(lái)。月中嫦娥,以美貌著稱,故少女拜月,愿“貌似嫦娥,面如皓月”。
在唐代,中秋賞月、玩月頗為盛行。在北宋京師。八月十五夜,滿城人家,不論貧富老小,都要穿上成人的衣服,焚香拜月說(shuō)出心愿,祈求月亮神的保佑。南宋,民間以月餅相贈(zèng),取團(tuán)圓之義。有些地方還有舞草龍,砌寶塔等活動(dòng)。明清以來(lái),中秋節(jié)的風(fēng)俗更加盛行;許多地方形成了燒斗香、樹中秋、點(diǎn)塔燈、放天燈、走月亮、舞火龍等特殊風(fēng)俗。
今天,月下游玩的習(xí)俗,已遠(yuǎn)沒(méi)有舊時(shí)盛行。但設(shè)宴賞月仍很盛行,人們把酒問(wèn)月,慶賀美好的生活,或祝遠(yuǎn)方的親人健康快樂(lè),和家人“千里共嬋娟”。中秋節(jié)的習(xí)俗很多,形式也各不相同,但都寄托著人們對(duì)生活無(wú)限的熱愛(ài)和對(duì)美好生活的向往。
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