學(xué)英語作文經(jīng)典[10篇]

　　在我們平凡的日常里，大家都跟作文打過交道吧，借助作文人們可以實(shí)現(xiàn)文化交流的目的。那么你有了解過作文嗎？以下是小編收集整理的學(xué)英語作文10篇，歡迎大家分享。

學(xué)英語作文 篇1

　　it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.

　　a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.

　　it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.

　　l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.

　　it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.

　　the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.

　　add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.

　　after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.

學(xué)英語作文 篇2

　　Welcome to my hometownMy hometown is Nanning in Guangxi .It's very beautiful place, famous by the green city. standing near a wide river at the foot of continuous low green hills. Youcan see many birds, for example, swallows and sparrows, fly up and down freely with happy songs.How picturesque my hometown is!In my hometown there is well-konw snack street, zhong shan road. You can taste all kinds of delicious food.The classical old friend powder stems from there.If you have the opportunity to arrive here,Surely do not have to miss here. Nanning, a city full of excitement, a vibrant place, a worthy person to like, it is worth people love the city. Welcome to my hometown - Nanning

　　歡迎來到我的家鄉(xiāng)我的家鄉(xiāng)是在廣西南寧。很美麗的地方，由的綠色城市。站在一條寬闊的河流旁，腳下是連續(xù)的低綠色的小山。你可以看到許多鳥，比如，燕子和麻雀飛起來了，自由與快樂的.歌。我的家鄉(xiāng)是多么美麗!在我的家鄉(xiāng)有一條很好的小吃街，中山路。你可以品嘗到各種美味的食物，古典的老朋友都是來自那里的，如果你有機(jī)會(huì)來到這里，一定不要錯(cuò)過這里。南寧，一個(gè)充滿激情的城市，一個(gè)充滿活力的地方，一個(gè)值得人喜歡的人，值得人愛的城市。歡迎來到我的家鄉(xiāng)南寧

學(xué)英語作文 篇3

　　We are going to the science museum tomorrow. There is an old thing show in the Museum. Do you know how we can get to the science museum

　　The science museum is next to the People’s Park. It’s isn’t far from our

　　school. So we can go there on foot .Walk straight to the west from our school, next turn left at the post office and walk for about 5 minutes, then turn right at traffic lights. You can find the People’s Park on the right . Walk straight, and you’ll see the science museum.

　　【要領(lǐng)點(diǎn)評(píng)】 這篇作文的題目是“怎樣去科學(xué)博物館”。怎樣才算是一篇好作文呢？通過你的敘述，能讓別人很容易找到博物館，這應(yīng)是最基本的要求。小作者在文中告訴我們什么呢？首先他寫了去博物館的位置，最后濃墨重彩，指明從學(xué)校去博物館的具體路線，這條路線夠清晰吧！小朋友們在寫這類作文的時(shí)候，總有些無從下手的.感覺，不知從何說起。其實(shí)介紹路線，無非就是告訴他人某段路的起點(diǎn)和終點(diǎn)，還有就是如何從起點(diǎn)走到終點(diǎn)。要給他人說清楚，你自己首先得清楚，然后再通過自己的敘述，將路線清清楚楚得呈現(xiàn)出來。一定要注意行文中一些關(guān)鍵的地方，

　　如在哪兒轉(zhuǎn)彎，向哪兒轉(zhuǎn)，經(jīng)過哪些重要的交通標(biāo)志或顯眼的標(biāo)志建筑等。這樣，你就能說清，別人也能弄明白。

學(xué)英語作文 篇4

　　I have a good friend, her name is Lily. We met each other since we were five years old. At that time, I moved next to her house, because of my father’s work. I felt so lonely when I facing the new environment.

　　我有一個(gè)好朋友，她的名字叫莉莉。我們在五歲就相互認(rèn)識(shí)。那時(shí)，因?yàn)槲腋赣H的工作，我搬到她家旁邊。我因面臨的新環(huán)境而感到如此孤單。

　　Then someday, Lily played in her yard and when she saw me, she smiled at me and asked me to play with her. I was shy at first, but then I was affected by her kindness. We became good friends soon. When I meet difficulties, she will help me without hesitation. I am so thankful to her, I am so lucky to have her as my friend. Our friendship is precious.

　　然后有一天，莉莉在她的院子里玩耍，她看到我并對我微笑，讓我和她一起玩。最初我很害羞，但是我感受到了她的友好。我們很快成了好朋友。當(dāng)我遇到困難時(shí)，她會(huì)毫不猶豫地幫助我。我很感激她，我很幸運(yùn)擁有她作為我的'朋友。我們的友誼是珍貴的。

學(xué)英語作文 篇5

　　It’s the New Year‘s Day today。 I got up very early！ I heard the bird singing in the trees。 After breakfast， my mum， my father and I went to the local park。 Everything was beautiful there，

　　We saw many boats in the lake。 Later on， we went to my grandfather’s home。 There are many trees and some flowers。

　　At seven o’clock， we went home。 It’s a happy day today

學(xué)英語作文 篇6

　　There are many colours in my room. My door is white, my bed is pink, my desk is brown, and my chair is brown too. I have a blackboard and many chalks. The blackboard is black, the colours of chalks are blue, green, yellow and red. My room is colourful, I like my room very much.

　　我的房間有很多種顏色。我的門是白色的，我的'床是粉色的，我的桌子是棕色的，我的椅子也是棕色的。我有一塊黑板和很多粉筆。黑板是黑色的，粉筆的顏色有藍(lán)色、綠色、黃色和紅色。我的房間是彩色的，我非常喜歡我的房間。

學(xué)英語作文 篇7

　　Today, I am very happy, because Lingling is coming, so I am very happy. That day I get ready to eat, they began to clean up, after doing it, I watch TV, play computer. She waited for a long time to come to me to play with her for a long time, after dinner I played with her for a long time to sleep.

　　【參考譯文】

　　今天，我很開心，因?yàn)榱崃嵋獊�，所以我很開心。這天我把吃的準(zhǔn)備好，就開始打掃衛(wèi)生，弄好后，我就看看電視，玩玩電腦。 等了很久她才到我跟她玩了好久，吃過飯以后 我跟她玩了很久才睡覺。

學(xué)英語作文 篇8

　　It was the first day of our winter holiday. All of us were very happy. Why? Because we have one months to do things we love to do. We are free. Although we have some homework. But we can finish them in several days. And the rest time we can make good use of. My god! We have been very tired after hard studying. In winter holidays, I want to have full sleep and eat good food in order to replenish myself. Last ， I will have a good rest.

學(xué)英語作文 篇9

　　A stable-companion During My College Days

　　I have made many friends,most of whom have been kept in my memory,but I have engraved only one of them on my mind deeply until now.It was my stable-companion during my college days.He was an honest and tolerant fellow,and always got along with me sincerey and kindly.When I was in worry,he used to give warm comfort to me; when I was in trouble,he often threw himself into the breach to share my sorrow.I believe he is the best friend of mine in my life.If you want to know who he is,I will tell you the next time.

學(xué)英語作文 篇10

　　my mother is a simple woman who comes from the countryside with little education. but in my eyes， she is the greatest mother in the world. her perseverance gives me courage in all my life. whenever i have trouble doing something and think about giving up， the scene that happened three years ago to mother just come into my mind.

　　having asked for a leave from the teacher， i left the boring class and went to home with my favorite novel tucked under my arm. father was at work， brother was at school， mother wouldn‘t be back from her small store until evening. i felt very happy thinking that i would have the entire house to myself. i bounded up steps， burst into the room but was shocked by whatever i saw. mother was sitting in the sofa， sobbing with her shoulder twitching. i had never seen mother crying before. i went close to her， asking what had happened. she wiped her tears， forced a smile， and told me calmly that her small store was going to break. i didnt know how to comfort her at the moment， but i did know what the small store meant to her.

　　mother ran the small store in order for my brother and me to have a better education. as father worked with low salary which could merely afford the whole family‘s life necessities， mother had to try hard to earn money for our education. she was frantic to make money before she managed the store herself. she once worked day and night for months on end in a small restaurant. it was a very difficult period of time for her. but she never complained before us. eventually， she had her own business by running the small store. and she really managed it well all the time with great efforts. i never expected that the store would break. this will undoubtedly take everything away from my mother. i couldn‘t help worrying about her. mother seemed to read the worry on my face. she patted me on my shoulder， speaking with a faint smile: well， it may not be that serious. i‘ll try to make it better whatever. we‘ll be fine， my dear boy. i was so moved by mother‘s words. it turned out that mother really rebuilt her business soon and the store ran well. i could imagine how much mother had paid for her small store business. it was really too much for a woman. but she never gave up. she just went ahead with her unusual perseverance.

　　譯文

　　我的母親是一個(gè)簡單的女人，從農(nóng)村來的小教育。但在我的眼里，她是世界上最偉大的母親。她的毅力讓我在所有我的生活的勇氣。每當(dāng)我有困難做某事，想放棄的時(shí)候，媽媽剛開始我的腦海里，發(fā)生在三年前的場景。

　　有一個(gè)由老師請假，我把無聊的課，去家里我最喜歡的小說藏在我的胳膊。爸爸在工作，弟弟在學(xué)校里，母親就不會(huì)從她的.小商店后面，直到晚上。我覺得我會(huì)以自己的整個(gè)房子非常快樂的思考。我跳上臺(tái)階，沖進(jìn)房間而感到震驚，我看到。母親坐在沙發(fā)上，與她的肩膀抽動(dòng)抽泣。我以前從未看過媽媽哭了。我走近她，問發(fā)生了什么事。她擦了擦眼淚，強(qiáng)作笑容，和冷靜地告訴我，她的小商店是要打破。我不知道現(xiàn)在如何安慰她，但我知道為了她的小商店。

　　為了母親跑的小商店為我的兄弟和我有一個(gè)更好的教育。作為父親的工資低，這可能只是負(fù)擔(dān)整個(gè)家庭的生活必需品了，母親不得不努力賺錢，我們的教育。她瘋狂賺錢之前她自己的店。她曾經(jīng)夜以繼日，一連數(shù)月在一家小餐館。這是一個(gè)對她的時(shí)間非常困難的時(shí)期。但她從來沒有抱怨過我們。最后，通過運(yùn)行的小商店，她有她自己的事業(yè)。她真的做到了所有的時(shí)間和努力。我從來沒想到商店將打破。這無疑將采取一切離開我的母親。我不禁為她擔(dān)心。媽媽好像讀了我的臉的擔(dān)心。她拍了拍我的肩膀，淡淡一笑說：嗯，這可能不是那么嚴(yán)重。我會(huì)盡力使它更好的一切。我們會(huì)沒事的，我親愛的孩子。我被感動(dòng)了母親的話。原來，母親真是她的生意很快重建和商店跑好。我能想象有多少母親對她的小商店支付業(yè)務(wù)。對于一個(gè)女人來說那真是太多了。但她從不放棄。她只是和她不同尋常的毅力繼續(xù)。

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